Cherokee Myth
Tales Around the Campfire - Robert Hood, designer, and Edward Francis Finden, engraver, Interior of a Cree Indian Tent. March 25th. 1820, 1823
In the old days quadrupeds, birds, fishes, & insects could all talk, & they & the human race lived together in peace & friendship. But as time went on the people increased so rapidly that their settlements spread over the whole earth & the poor animals found themselves beginning to be cramped for room. This was bad enough, but to add to their misfortunes man invented bows, knives, blowguns, spears, & hooks, & began to slaughter the larger animals, birds & fishes for the sake of their flesh or their skins, while the smaller creatures, such as the frogs & worms, were crushed & trodden upon without mercy, out of pure carelessness or contempt. In this state of affairs the animals resolved to consult upon measures for their common safety.
The bears were the first to meet in council in their townhouse in Kuwa´hĭ, the “Mulberry Place,” & the old White Bear chief presided. After each in turn had made complaint against the way in which man killed their friends, devoured their flesh & used their skins for his own adornment, it was unanimously decided to begin war at once against the human race. Some one asked what weapons man used to accomplish their destruction. “Bows & arrows, of course,” cried all the bears in chorus. “And what are they made of?” was the next question. “The bow of wood & the string of our own entrails,” replied one of the bears. It was then proposed that they make a bow & some arrows & see if they could not turn man’s weapons against himself. So one bear got a nice piece of locust wood & another sacrificed himself for the good of the rest in order to furnish a piece of his entrails for the string. But when everything was ready & the first bear stepped up to make the trial it was found that in letting the arrow fly after drawing back the bow, his long claws caught the string & spoiled the shot. This was annoying, but another suggested that he could overcome the difficulty by cutting his claws, which was accordingly done, & on a second trial it was found that the arrow went straight to the mark. But here the chief, the old White Bear, interposed & said that it was necessary that they should have long claws in order to be able to climb trees. “One of us has already died to furnish the bowstring, & if we now cut off our claws we shall all have to starve together. It is better to trust to the teeth & claws which nature has given us, for it is evident that man’s weapons were not intended for us.”
No one could suggest any better plan, so the old chief dismissed the council & the bears dispersed to their forest haunts without having concerted any means for preventing the increase of the human race. Had the result of the council been otherwise, we should now be at war with the bears, but as it is the hunter does not even ask the bear’s pardon when he kills one.
The deer next held a council under their chief, the Little Deer, & after some deliberation resolved to inflict rheumatism upon every hunter who should kill one of their number, unless he took care to ask their pardon for the offense. They sent notice of their decision to the nearest settlement of Indians & told them at the same time how to make propitiation when necessity forced them to kill one of the deer tribe. Now, whenever the hunter brings down a deer, the Little Deer, who is swift as the wind & can not be wounded, runs quickly up to the spot & bending over the blood stains asks the spirit of the deer if it has heard the prayer of the hunter for pardon. If the reply be “Yes” all is well & the Little Deer goes on his way, but if the reply be in the negative he follows on the trail of the hunter, guided by the drops of blood on the ground, until he arrives at the cabin in the settlement, when the Little Deer enters invisibly & strikes the neglectful hunter with rheumatism, so that he is rendered on the instant a helpless cripple. No hunter who has regard for his health ever fails to ask pardon of the deer for killing it, although some who have not learned the proper formula may attempt to turn aside the Little Deer from his pursuit by building a fire behind them in the trail.
Next came the fishes & reptiles, who had their own grievances against humanity. They held a joint council & determined to make their victims dream of snakes twining about them in slimy folds & blowing their fetid breath in their faces, or to make them dream of eating raw or decaying fish, so that they would lose appetite, sicken, & die. Thus it is that snake & fish dreams are accounted for.
Finally the birds, insects, & smaller animals came together for a like purpose, & the Grubworm presided over the deliberations. It was decided that each in turn should express an opinion & then vote on the question as to whether or not man should be deemed guilty. Seven votes were to be sufficient to condemn him. One after another denounced man’s cruelty & injustice toward the other animals & voted in favor of his death. The Frog (walâ´sĭ) spoke first & said: “We must do something to check the increase of the race or people will become so numerous that we shall be crowded from off the earth. See how man has kicked me about because I’m ugly, as he says, until my back is covered with sores;” & here he showed the spots on his skin. Next came the Bird (tsi´skwa; no particular species is indicated), who condemned man because “he burns my feet off,” alluding to the way in which the hunter barbecues birds by impaling them on a stick set over the fire, so that their feathers & tender feet are singed & burned. Others followed in the same strain. The Ground Squirrel alone ventured to say a word in behalf of man, who seldom hurt him because he was so small; but this so enraged the others that they fell upon the Ground Squirrel & tore him with their teeth & claws, & the stripes remain on his back to this day.
The assembly then began to devise & name various diseases, one after another, & had not their invention finally failed them not one of the human race would have been able to survive. The Grubworm in his place of honor hailed each new malady with delight, until at last they had reached the end of the list, when some one suggested that it be arranged so that menstruation should sometimes prove fatal to woman. On this he rose up in his place & cried: “Wata´n Thanks! I’m glad some of them will die, for they are getting so thick that they tread on me.” He fairly shook with joy at the thought, so that he fell over backward & could not get on his feet again, but had to wriggle off on his back, as the Grubworm has done ever since.
When the plants, who were friendly to man, heard what had been done by the animals, they determined to defeat their evil designs. Each tree, shrub, & herb, down, even to the grasses & mosses, agreed to furnish a remedy for some one of the diseases named, & each said: “I shall appear to help man when he calls upon me in his need.” Thus did medicine originate, & the plants, every one of which has its use if we only knew it, furnish the antidote to counteract the evil wrought by the revengeful animals. When the doctor is in doubt what treatment to apply for the relief of a patient, the spirit of the plant suggests to him the proper remedy.
Extracted from: The Sacred Formulas of the Cherokees. Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891. Recorded by James Mooney (1861-1921) was an American ethnographer who lived for several years among the Cherokee.
