George Caleb Bingham (American genre painter, 1811-1879) Eh-toh'k-pah-she-pée-shah, Black Moccasin, aged Chief 1832
Natives of the North American Plains
Another prolific and well-respected historian of the West is Robert M. Utley. Among his many works is The Indian Frontier, 1846-1890, revised ed. (Albuquerque: University of New Mexico Press, 2003), which surveys of Indian-White relations on the Plains and the far West. Utley’s The Last Days of the Sioux Nation (New Haven: Yale University Press, 1963) examines the Ghost Dance messianic movement among the Sioux and the slaughter of approximately two hundred Ghost Dancers at Wounded Knee in 1890.
Not to be overlooked is Francis Parkman’s The California and Oregon Trail: Being Sketches of Prairie and Rocky Mountain Life (New York: George P. Putnam, 1849), a travel narrative of his trip to the Plains and his extended visit with an Oglala Sioux band. The Oregon Trail has remained a classic for over a century and a half and is still in print today. Elliot West’s The Contested Plains: Indians, Goldseekers, and the Rush to Colorado (Lawrence: University of Kansas Press, 1998) is a well-written study that examines the evolving lifestyles of both Indians and Whites on the Great Plains through the mid-nineteenth century, demonstrating that conflict and competition were important forces of transformation.
John G. Neihardt’s Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux (New York: William Morrow and Company, 1932) is a warm, sympathetic biography of a Sioux holy man. Neihardt interviewed Black Elk and several other Sioux and, using artistic license, interpreted and rewrote the interviews. This book has been enthusiastically received and is available in at least eight different languages. Those wishing to understand Black Elk without Neihardt’s interpretation should consult Raymond J. DeMallie’s The Sixth Grandfather: Black Elk’s Teachings Given to John G. Neihardt (Lincoln: University of Nebraska Press, 1984), a book that contains the verbatim transcripts of the Black Elk interviews along with a thoughtful, one hundred-page biographical sketch of Black Elk.
Mari Sandoz grew up in the Sand Hills of Nebraska and personally befriended many Indians in the early reservation period. Her Crazy Horse: Strange Man of the Oglalas (New York: Alfred A Knopf, 1942) is a tragic, loving, almost mystical narrative about the famous Lakota warrior, Crazy Horse, whom she saw as the last champion of the traditional Sioux way of life. One esteemed biographer calls it “the best American biography ever written.” Among her many other books are Cheyenne Autumn (New York: McGraw-Hill, 1953), which describes the exodus of the Northern Cheyennes from a reservation in Oklahoma to their traditional homelands on the Northern Plains, and These Were the Sioux (New York: Hastings House, 1961), a short, easy-to-read, and affectionate portrayal of pre-reservation Sioux life.
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About Black Moccasin, aged Chief 1832 - “The chief sachem of this tribe [Hidatsa/Minitari] is a very ancient and patriarchal looking man . . . and counts, undoubtedly, more than a hundred snows. I have been for some days an inmate of his hospitable lodge, where he sits tottering with age, and silently reigns sole monarch of his little community around him, who are continually dropping in to cheer his sinking energies, and render him their homage. His voice and his sight are nearly gone; but the gestures of his hands are yet energetic and youthful, and freely speak the language of his kind heart . . . I have . . . painted his portrait as he was seated on the floor of his wigwam, smoking his pipe, whilst he was recounting over to me some of the extraordinary feats of his life, with a beautiful Crow robe wrapped around him, and his hair wound up in a conical form upon his head, and fastened with a small wooden pin, to keep it in its place . . . This man has many distinct recollections of Lewis and Clark, who were the first explorers of this country, and who crossed the Rocky Mountains thirty years ago.” According to George Catlin, Black Moccasin’s long-stemmed pipe was a calumet, or peace pipe, “mutually smoked by the chiefs, after the terms of the treaty are agreed upon.” Black Moccasin had been a chief when Lewis and Clark visited the Hidatsa village in the winter of 1804-05; Catlin reckoned he was 105 years old in 1832. (Catlin, Letters and Notes, vol. 1, nos. 23, 29, 1841